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We provide information on relevant health issues, and we offer a range of specific and general services delivered by caring people who genuinely understand the health issues affecting Asian gay men. The contact form cannot be displayed. Please use another contact method phone, fax etc. Registration: Click Here. For more information, please contact us at internationalstudents acon. ConversAsians is a support group for gay men from Asian backgrounds.
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Khush: South Asian Lesbian and Gay Association

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Researchers wishing to publish materials must obtain permission in writing from the Canadian Lesbian and Gay Archives as the physical owner. Researchers must also obtain clearance from the holder s of any copyrights in the materials. Note that the Canadian Lesbian and Gay Archives can grant copyright clearance only for those materials for which we hold the copyright. It is the responsibility of the researcher to obtain copyright clearance for all other materials directly from the copyright holder s. General material designation.
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Gay in South Korea: 'She said I don't need a son like you'

It would be great to make connections and build community among gay men - to use a word that has often depicted racism, gay "wogs" from all walks of life. A group that reveals just how multicultural the gay "communities" are in Sydney. For those looking for something social, fun and to learn something new in a safe LGBTIQ environment let's learn to dance! Beginners Class starts at pm and goes to pm.
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Khush: South Asian Lesbian and Gay Association Khush meaning "happy" was a queer collective activist organization in Canada geared towards South Asian men and women whose goal was to promote a better understanding of South Asian culture and values within the gay and lesbian community. The organization operated from and , and had an active web presence since the early 90's. As asserted by Sandip Roy , "Khush constructed a " safe space " for both Indian gay men and lesbians online, during a time when offline or in-person contact between Indian queers for nonsexual purposes was deemed largely unimaginable". Khush also sought to address the "othering" and exclusion of queer South Asians within scholarly work and the media, in terms of access, contacts, racism , etc. Chhota Khayal was a newsletter similar to Khush Khayal, but was in circulation for only 2 years.
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